The Path of Joy Is Connection

We can walk to a gorgeous, redesigned public library from our new house, so Sonia and I recently rediscovered the magic of borrowing books. You can take 10 home, try them all on for size, and read one or none at all! 

We've been interested in mindfulness, so The Book of JOY  became my bedtime reading. It's written by Douglas Abrams and details a week when His Holiness the Dalai Lama and Archbishop Desmond Tutu, two dear friends and spiritual leaders of Buddhism and Christianity respectively, spent a week together talking about the meaning of life. 

All three are listed as authors because the spiritual leaders' dialogs are recorded and sometimes quoted for several pages at a time. 

It has gems like this: "Modern society has prioritized independence to such an extent that we are left on our own to try to manage our lives that are increasingly out of control" (p. 95).

My independence is often at issue in our relationship. Sonia doesn't understand why I won't call my dad to help us hang a new light fixture or tear out the old bushes by the front sidewalk. 

I try to explain. I never saw my parents asking their parents for anything. They did everything on their own. Parents give you eighteen good years and then they should be able to reap the benefits of their hard work. It's your turn to shine.

Korean culture is more familial, so that even though it's just the four of them plus the sister-in-law in the U.S. (and, more and more, me!), the bonds seem stronger. Dinner every two weeks is non-negotiable. Parents weigh in on how much you're eating, how healthy you look, how eager they are for grandchildren. 

My parents have never in 36 years asked about grandchildren, and so I have no idea how they picture their role in that time of life. Sonia's parents bring it up every second visit and it's clear that mom wants to be involved, daily if we'll allow it. 

"Once again, the path of joy was connection and the path of sorrow was separation. When we see others as separate, they become a threat. When we see others as a part of us, as connected, as interdependent, then there is no challenge we cannot face -- together" (p. 100). 

I haven't yet put the "Script for Clearing the Air" into practice. When I wrote it, I saw my parents as a threat rather than as a part of me. It's a common feeling for those of us lucky enough to have living parents with whom our connection is still recalibrating. 

Today, after reaching out to talk to my mother this weekend about her own mother's decline (they may have to move her into 24/7 care within the week), it feels more like we're on the same team. I can almost picture my parents attending our wedding one day. 

Today the connection, which is not static but ever-changing, feels like enough. 

It's So Good to Be Alive

These are the flowers Sonia and I got one another for Valentine's Day. Most of them are still going strong.

Last Friday, I lost a friend. Molly was diagnosed with cystic fibrosis as a child, and lived her life on borrowed time. She was diagnosed in the 80's, when it was rare for people to live past their teen years. She made it to 35.

Cystic fibrosis affects the lungs and digestive system. It's a hereditary condition in which the body produces heavy mucus and eventually shuts down multiple organs.

We lived together for three years, in a three-bedroom house in Center City with two different roommates. The first roommate was standoffish; the second became a friend.

Molly loved the Steelers, and she loved to drink. She was gorgeous and vibrant and blonde. She mastered the art of the flowy shirt to hide her CF-bloated belly. She was welcoming of my partners and curious about my queer identity. It seemed to me as though she simply hadn't known many gay people, especially women. Molly also loved men.

It was the early days of my nonprofit job. I went about three years without a day off, besides the common holidays. I remember one of the first weeks I took off, for a trip to Florida with my partner to see friends. It wasn't even a whole week.

Molly said, "You work so much. You deserve some time off."

At the time, I remember thinking I had her fooled. I didn't really deserve it.

I didn't have a clear picture then of how lazy many people are in their jobs. Instead of competing against humans, I was competing against my own best ideal of what I could do. I fell short every time.

Her words stayed with me. They brought tears to my eyes, even as I denied them. Over the years, they have rung in my ears whenever I'm being too hard on a friend, partner or coworker. I give myself permission to be generous in the way that Molly was to me. Even though I didn't think I deserved it, it felt nice to have someone else believe in both my hard work and inherent worth.

Just as we'd settled on what felt like a comfortable, drama-free household, our ancient landlady showed up one morning. She hadn't seen the neighborhood in 10 years, but that didn't stop her from using her own key to enter our home as Molly and I ate breakfast. She couldn't believe how the neighborhood had changed.

Within a month, we received notice that she would be selling the house. We needed to find a new home. Our roommate moved in with her boyfriend. Molly stayed with family for a brief time, then with the boyfriend who became her fiancé. I moved to West Philadelphia and made new friends.

Since Molly died, I've found myself reaching for Sonia more often, more desperately. The way I feel reminds me of the Stephen Dunn poem, I Came Home Wanting to Touch Everyone. Even in her death, Molly brings me an appreciation of each breath.

It's so good to be alive, to be able to work and love. No qualifications.

We Can All Write Our Reps -- Here's How

I haven't been blogging, but I have been writing. Mostly letters to my representatives, in the following categories:

• U.S. Senate (mine are Toomey & Casey)
• U.S. Congress (mine is Evans)
• PA Senate (mine is Williams)
• PA Congress (mine is Roebuck)
• PA Governor & Attorney General (Tom Wolf, Josh Shapiro)
• Philly Mayor, five city council at-large reps & one district rep

With the exception of a few city councilwomen, these are all straight men. Most of them are white. The exercise in learning who they were and that they represented me -- while I hadn't really bothered to learn much about them -- was eye-opening in itself. 

They are all Democrats with the exception of Pat Toomey, so he gets more letters from me. Interesting fact: U.S. Senators have multiple offices in various districts of the state (PA has seven; I imagine smaller states may have fewer). That means for each Toomey letter I write, there are eight copies: one to each district office, and one to the office in Washington, D.C. Even if he doesn't read one of them, his staffers will. 

As I share about my letter-writing on social media, several people have asked me for a copy of the letters. I debated sharing these letters on this blog. Was the content "queer" enough? Did it have anything to do with happiness? 

Jenny adeptly pointed out on a very cold walk the other evening that if it's coming from me, it's queer enough. And while happiness may not be in our politics right now, this is how I'm keeping my sanity. So here goes. 

For a how-to guide for your own activism, read the Indivisible Guide. Then feel free to steal any of my language or letters to send to your own representatives. 

One Small Beauty or Happiness

I'm back. And still finding my voice, the voice of this blog.

The next experiment: less than 200 words, one small beauty or happiness each day.

Christmas 2015: Sonia and I did not send Christmas cards; we weren't living together. We went to my parents' house for Christmas Day brunch. It was just the four of us. There were many silences, my parents' and Sonia's. I carried the conversation, resentful that no one else seemed to be making much of an effort. We exchanged gifts awkwardly and ducked out quickly, avoiding the extended family gathering later that day. Sonia went to her own parents' dinner alone in the evening.

Christmas 2016: Sonia and I sent Christmas cards to my entire extended family, signed with both our names. Christmas morning, we popped into her friend's engagement party then drove 90 minutes to my aunt's house, where everyone was polite. Even the Evangelical relatives were kind and welcoming. My mother was still wound as tight as a spring, but I was at ease with Sonia by my side.

The effect of that -- the simple presence of her, the confidence and calm it carries -- is entirely new. I'm so grateful.

Parker (Part 2): On Being Organic

Parker is taking a "legitimate" (his word) acting class so that he can make better porn.

When we talked a few weeks ago, he was engrossed in a scene from the play Edmund by David Mamet, which he'd been working on for class.

He described Edmund as "born on third base," which he had to explain to me because I immediately went to the baseball-sex metaphor, which doesn't even make sense here. He likened "born on third base" to "born with a silver spoon in your mouth." Ok, got it.

In the course of the play, this family man (you get it: picket fence, office job) "in a flourish of self-centered, willful badness, casts off all of these trappings." Those are Parker's words, too. He's doing some casting off of his own these days.

The first fifteen minutes of our conversation was dominated by Mamet's play: the storyline, the description of the scene Parker is working on, and a little background on the class. Most of the other students are recent university graduates looking for connections, help with their showreel or insight into their portfolio. They're not sure if Parker is kidding when he says he acts in porn.

He's taking the course for two reasons: to get more skills as an actor and to make better porn. He wants to push himself to create something that's a little more beautiful.

"I would say that 99% of the time, the sex is just improvised," Parker said. "Just let it roll. Do what feels good, do what feels natural. If there's narrative involved, you'll get a script. If there's not, you just arrive and fuck."

Here was my chance. "There should always be a script!" I interjected. "I think most women would agree with me." Finally, I had the ear of someone in the industry. Why don't they all know this?

They do. "I think most people would agree with you," Parker said. "But here's the thing, they're not going to pay for a script when they can just say, 'ok, here's the set. You're fucking him. These are the positions. And um, yeah. Go for it.'" 

Sonia, who was making breakfast in the kitchen as Parker and I spoke on Skype, disagreed with me about the script. She told me later that she found it incredibly sexy, the idea that porn could be that natural. But of course, so much of what we've seen looks neither natural nor particularly enjoyable. As a result, it hasn't been a big part of our sex life.

Can porn be life-affirming? Yes, and! If it's going to be, we need smart, articulate people in the industry with a nuanced understanding of gender, sexuality and the cornucopia of possible acts of sex (Happy Thanksgiving!).

He talked about the challenge presented each day by his work:

Because the scripts are so loose, as loose as they are, the challenge is the big thing for me. I really enjoy being in that place and not being comfortable, and then being like 'I have to figure this out. This is difficult. How can I make this as good as it can be? How can I bring this to life?' I enjoy the creative elements of it: going through the script, seeing what I can put onto this. That's fascinating. Then, I really enjoy the physical performance side of fucking on-screen. That is terrifically enjoyable to me. 

He also talked about the path that led him to porn. The serendipity reminded me of the early days of my nonprofit organization: one person led to another led to another, and eventually you sat down across from the person who would help you realize your dream. But that explanation is too neat for Parker.

He described his continual progression -- from BDSM and a realization of gender politics, to the end of a relationship, to a party where he met a director, to other directors and eventually someone who would show him how to become an escort in a safe way -- as "little grains of sand that build the steps that I'm climbing up."

He wants me to resist neat stories, and warned about the easy meta-narrative that would do his story a disservice. "I wouldn't be in the position I'm in now without all those little details, and swimming my way, stumbling my way through gathering them up."

Parker is a philosopher who is still unsure whether words can serve his journey. He lives with depression and anxiety, half-imagined careers, memories of relationships that went from dynamic and challenging to stuck. Everything pulls him away from the trappings of Edmund at the beginning of the play.

"I've come to the realization that that's not how life works, you can't just will yourself" to have a certain career or life, he reflected. "You can't take the resources you have and decide to go from here to there. 'I'm going to go there, be that.' One of the reasons porn worked for me is because it's been organic."

I'm pretty sure Parker meant by organic, natural development or growth. But organic also connotes, "relating to living matter." The body. That rang truer. 

This man is a thinker. I remembered why I liked him so much, why we never ran out of things to talk about when we were nineteen and our world was just beginning. 

Although he's thinking about porn, and thinking about it in nuanced and artistic ways, the act of it may provide a little relief, an opportunity to be pure flesh. I wonder how often most of us live in our physical bodies this wholly. 

Sex or not, the experience of being wholly physical must produce an afterglow.

"When you come away from a day of filming and you feel like it's gone well, you're so buoyed up, it's so great. Teamwork is oftentimes really enjoyable...when the teamwork is working, it's kind of buzzing. You're in it together and the engine is rolling. That is exhilarating."

Children Are So Cruel

One of the reasons that I started this blog was to have documentation of my relationship, as a queer adult, with my parents. I hoped that documenting the episodes of our relationship as it changed would give me perspective, and perhaps give others comfort.

There were some pitfalls and minor breakthroughs in encounters and conversations with my parents last year, and yet each of them felt like an echo of something that had happened before. I worried we were going in circles rather than breaking new ground.

I have little interest in circles.

About a week and a half ago on a Sunday, my parents joined Sonia and I for When the Rain Stops Falling (NYT review here).

The visit came about following a series of increasingly bitter emails between my mother and I last winter; after the dust settled, my father asked if they could come for a visit and see a play. It was a tradition I'd instituted in my early days in the city, a way of spending time with them and giving them a little exposure to worlds and ideas beyond what they're used to.

There are no plays in the summertime, so we were able to put it off.

I woke before eight the Sunday they came. Sonia had sprained her ankle, so my original plan was thwarted: a quick tour of the apartment followed by brunch and walking around the city. We adjusted, and I started cooking shortly after nine.

We'd have time between brunch and leaving for the play. I texted my dad to bring his drill. Our apartment walls seemed to be made of granite and I was having trouble getting our curtain rods up. That would give us something to do, and I know my dad enjoys few things more than a practical task involving tools. He was eager to help.

It was a brisk fall day, and I met them in front of our apartment complex, and led them inside. My mother wore purple and a determined smile. Dad was a little uncomfortable in a light suit, which he managed to sweat through before the play. They claimed to be impressed by our apartment building.

I've loved every place I've lived in the city, and my mother has done her best not to criticize them when visiting. The last place, she was most concerned by the stairwell, which she claimed was a fire hazard. It probably was. My parents built their home dream home by the time they were thirty-two; they don't understand choosing to live in an old building.

Most of the places I've lived were built in the early 1900s, which I thought gave them charm. I could also afford them.

My parents took their shoes off dutifully, and offered compliments about the apartment to Sonia and I. My mother even brought a gift wrapped in light green paper: a beautiful, heavy silver tray with a tree pattern. Sonia loves trays -- something about the implied luxury, I think -- but we both liked this one. Dad checked out the whole place; mom avoided the bedroom.

When they come for a play, I'm always torn between choosing something like The Importance of Being Ernest, The Lion King or The Nutcracker, and choosing a play I'd like to see. Every time, I choose what I'd like to see, trying within that to find a play as simply beautiful and non-controversial as possible.

Of course, I love theater most when it pushes my own boundaries. I'm inevitably mortified, sitting next to my father during an explicit sex scene or my mother as someone ticks off the reasons God cannot exist. The only difference this time was that Sonia sat next to me instead. My parents were good sports, despite the cursing and dark themes. I was shaken.

"Parents are so cruel," says one character about his mother's silence. This is a play about the secrets parents keep from their children, the secrets that may be horrible but are never as horrible as the silences that are built up around them.

I knew instinctively that the other line was coming, twenty or thirty minutes later, and it did: "Children are so cruel." It's also a play about children and the expectations we set forth for those who brought us into this world, the godlike expectations that are not fair and cannot be fulfilled.

Ok, I cried. A few times.

I was glad to have Sonia in the seat next to me in the final scene, as a father in the year 2039 handed down mysterious artifacts of his family history to his estranged son in a rare meeting. The artifacts passed through the hands of the ancestors and piled on the lap of a young man looking for answers.

We don't get those answers. They are impossible to know, within all those silences. Who were my parents before I got here? What were their desires and demons? Did they learn anything about life or happiness that could ease my journey?

If asked, my father is quick to point to the importance of family as the central value in his life. My mother would say it's accepting Jesus Christ. I don't mean those lessons, the ones they intentionally pass on. Those lessons are nothing more than their own incomplete stories.

I mean the deeper lessons that they haven't yet been framed or even acknowledged, the stories that arise out of their traumas and silences and wonderings.

Sonia would probably say that parents deserve respect, and it is not our right to ask these kinds of questions or try to see our parents this emotionally naked. She told me recently that I'm not fair to them. When she meets them now, absent years of baggage, they seem like genuinely kind people who are making an effort to understand their daughter.

It doesn't feel good to admit it, but she may be right.

Jenny (Part 3): On Becoming Honest

Jenny and I had beers on her front porch Sunday afternoon, and I realized how much time you have to spend with a person to get a decent interview, to make sure you've covered all your bases and captured at least a little bit of the nuance of their experience. 

She was on fire for Rebecca Traister's new book, All the Single Ladies: Unmarried Women and the Rise of an Independent Nation (review here). 

Traister argues that even for most straight women, relationships with women are more fulfilling in every way. "So I just felt so lucky," Jenny said, "that I'm also sexually attracted to women, too, because I can get so much more from those relationships -- physically, mentally and emotionally -- than I could with a man."

"I'm generally happier when I'm in a relationship," she'd said the week before. "When I'm happy, it's because my life feels full. It feels like the things I'm doing are honest projections of me, and what I want, and what I want to give to the world."

As a teen, Jenny remembers meeting gay women and feeling an inexplicable admiration for them, an awe for their bravery. She remembers being impressed when any woman -- gay or straight -- was able to present themselves as strong and down-to-earth, in opposition to a culture that wanted them to preen and pluck and perform. 

After she came out, she realized that this admiration came because she knew deep down that she wasn't being brave in the same way.

Now, she knows who she is but still finds LGBTQ labels -- lesbian, gay, bi, trans and queer -- spectacularly insufficient.

"Meeting someone new, I say 'gay' because I'm dating a woman, so I feel pretty gay," Jenny said. "I do identify as queer, but I don't say that when I am first meeting people, because they're like, 'well, what is that? What does that mean?' If they don't say that, they're thinking it, and that's almost worse."

Queer, for Jenny, carries with it an acknowledgement of the men and the F-to-M trans people she's crushed on and dated. As she puts it, "It's a little more than just lesbian." Queer also gives her the freedom to embody her own version of the strong and down-to-earth women she's admired. 

Jenny is petite, with a tough and determined walk. I most often see her in straight-legged pants, button-down shirts and dangling earrings. She explained her thinking behind her look. 

"I don't like to portray a whole lot of feminine qualities. I've been cutting my hair shorter and shorter. I have a very strong aversion to portraying myself as super-feminine. I don't want to be masculine, just somewhere in between. The last time I dressed really feminine was Halloween. That felt really right to, only on Halloween, put on a dress."

Five or six years after Jenny first started to settle into her own identity and feel comfortable in her own skin, she met her current partner. They've been together for a little over a year now, and the five year plan involves a child. Jenny hopes it involves her current partner. But marriage? Not necessary.

"I'm not sure that marriage is super-important to me. It's a huge waste of money. I'll have to spend money on having a baby. But yeah, I think in five years I want a kid. Just one. Then I'll get another one in seven years," we laughed.

There was something in our laughter that hoped it would be that easy for her to become a mother.

At least some of the confidence and excitement around this vision -- of a child and family, in a few short years -- comes from her current girlfriend.

My relationship has made me feel more fulfilled. Sometimes, I'm overwhelmed by that feeling of being fulfilled, but I feel that I could be with her for a long time and never get bored. She makes me feel confident in myself. I can bounce ideas. She's a question-asker who challenges me without making me feel stupid. 

I feel better matched in my relationship than I ever have, in terms of us being able to talk about anything. She's the first person I've dated who I can see a really long-term future with. In the past, I have been terrified of settling for something that's not right for me, or getting stuck in something, but that has nothing to do with being gay.

Maybe there's a key in there to gay happiness, or to what Jenny called "grown-up happy": learning to separate the trials and dramas of life, the hang-ups and heartbreaks, from our sexuality. Or at very least, to not blame our sexuality -- or bigots' response to it -- for the challenges we face.

Few people lead truly charmed lives. Gay or straight, everyone has their inner and outer demons to face. We're all just working towards being, in Jenny's words, honest projections of ourselves and what we want to give to the world.

Jenny (Part 1): Grown-up Happy

Monday night, in a walk through West Philadelphia, Jenny called herself "grown-up happy." It's not the giddy happiness of our first relationships or the inspired happiness of a newly discovered art form. There are fewer firsts, but greater calm. Occasional satisfaction.

Jenny and I met on OKCupid in our mid-twenties. We were both new to any kind of gay community and ready to get out there. I'd already suffered my first major heartbreak with a woman but would date men again; Jenny had just broken up with her boyfriend of two years because she was gay. 

Romance was never in the cards. We both needed a like-minded friend more than we needed anything else. We hung out weekly in those early years, and the friendship blossomed into one of my closest adult friendships. Before Sonia and I moved in together, Jenny and I lived together for a year. 

She agreed to be my first blog interview. After seven years, I still had plenty to learn.

Last Friday, I arrived at Jenny's third-floor apartment and we settled at her circular, dinette table -- the one I'd left behind when I moved out. She prepared a peanut butter treat for her white pit bull mix, Snow, so the dog would leave us in peace.

We'd shared dozens of meals over the same table but this felt different, more formal. We started with religion, family and community.

Religion played a peripheral role in Jenny's experience of being a gay person in the world. Although her mother's family was secularly Jewish and her father's family Christian, Jenny said, "both parents explained it: people who believe in God are silly, and God doesn't exist."

Easy enough. Or not.

Even being religion-adjacent can be tough for LGBT people. The atheists have an easier time with it, but even atheist parents are still parents. 

Jenny explained, "My mom, who grew up atheist, her uncle came out as gay back in the 70s. She and her parents had already gone through this. But she was very adamant that she know -- 'you can't be bi, you can't be questioning' -- she needed to know, 'because I need to know what your future is going to look like.' Besides that, she was very accepting."

The Christianity on the other side of the family was a little tougher to navigate. 

My dad didn't really believe me for a while. He wanted me to go to therapy. He wouldn't let me tell his family, and that's where the religion part plays in. He thought his dad would view it as this moral dilemma -- either disown your granddaughter or accept something that you completely disagree with and hate. So he basically said, "Don't tell him until you're going to marry a woman." In his mind he was thinking [my grandfather would] be dead before that would happen. 

When I finally did tell [that side of the family], I was in my first long-term relationship with a woman and I wanted to bring her to my cousin's wedding. I told my cousin, and asked her what my grandfather would think. She [disagreed with my dad], and she was right. 

My grandfather took a few days to respond to my email and said, "this isn't what I would have wanted for you, but I still love you and accept you." Even now, if I'm single, he'll ask me if I'm going to date a man. I'm glad he'll say things like that rather than just not talk about it at all. 

I certainly felt this huge weight lifted once I was able to come out to that side of the family...I was watching my cousins get married and have babies, and to their knowledge I hadn't dated anyone in years. That was so weird and dishonest, so once that didn't have to be the case, I felt so much better.

Whatever chosen family and communities we can build up around ourselves as gay people, there is no denying the import of the love and acceptance of our family of origin.

Despite her religion-adjacent traumas with religion in her extended family, Jenny explored her own spirituality in different ways throughout her life.

"When I was a teenager, I started going to synagogue with my best friend. I connected a lot to her family's ritual around Judaism, and the community that they had around Judaism, and how it brought so much warmth to their lives." 

What if these were our standards for religious communities: warmth, inclusivity, richness and support? 

Jenny's personal spirituality matured when, in her mid- to late-twenties, she worked in hospice as a music therapist. Despite her resilient personality, I remember sitting across from her those years -- usually on someone's porch with beer or wine in-hand -- and noticing a new weight and intention in her approach to daily life. 

It's not easy to be around death all the time, even if the dying are older folks who led long and relatively healthy lives. Not all of Jenny's clients were that lucky, though. There were too many rough days without a supportive supervisor or administration. She had to find the answers for herself. 

"What I realized then was that music was my larger-than-self form of expression and form of connecting," she said. "I was very attached to music since I was five, so maybe there was always a part of me that was using music [to connect to spirituality] without even realizing it." 

I learned a few things through this first interview, and I'm so grateful I could run this experiment with one of my dearest friends. I learned that transcribing an interview takes a hell of a lot of time, and that I need to ask interviewees to trust me, rather than offer to let them read the post ahead of time. There's an urgency to blogging that will keep me engaged, and I lost it for a moment this week. 

Strangely, this interview with Jenny felt more like our first intimate conversations than it did our more recent, more comfortable friendship. The stakes were higher: to listen carefully, guide the conversation in a worthwhile direction and be true to her words. I'm grateful she's a key part of my community. 

Jenny's also been thinking a little bit about her communities lately, those she shares with her girlfriend and those they navigate separately.

"Moving to West Philly in the past year or two," she said, "I've developed a really strong queer community. I go to a party with some of these people, and the minority of people are straight couples. When I was first coming out, this was the kind of community I craved. It took years for me to find it, and now it feels so normal and so good. It helps me to interact more openly and honestly in my other communities."

From our first times dipping our toe into the pool, nodding across the bar and whispering to one another, "do you think she's gay?", to our now mostly-LGBTQ friend groups, Jenny and I ran toward queer adulthood arm-in-arm. I couldn't have asked for more thoughtful or kind partner in crime.

Perhaps because of that, there's a lot more interview to share. Stay tuned for Part 2. 

Going Into Strangers' Homes

When I wrote arts and entertainment and feature stories a few years back, my favorite part was the interview. I couldn't believe that there was a "real job" that allowed you to invite yourself into stranger's homes, sit down on their sofa, meet their partner and children and proceed to ask them questions about the business, art or hobby that was most central to their lives. I was young, and I rightly recognized it as a privilege.

As I talked to more and more people about this blog, a new project emerged: interviewing ordinary gay people who have found their "gay squared," gay to the power of happy. It looks a little different for everyone.

My parents' generation believed that to be gay was to be sentenced to a lifetime of sadness. That perception is swiftly changing, and it's changing because of the proliferation of gay and queer stories and role models.

There are infinitely many ways to live, and it's up to each of us to find a way to live authentically and get as close to happiness as we can. There can't be too many examples of how to do that: the more, the better.

An initial draft of my lead interview questions follows.

1. Can you tell me a little bit about the religious and spiritual background of your childhood? (Thank you, Krista Tippett.)
2. When did your sexual orientation begin to emerge, and what did that look like? 
3. Who were the key role models and influences in your life as an adolescent and young adult? 
4. How do you define your sexual identity now, and how did you come to embrace that identity? 
5. Has technology played a role in helping your find partners or like-minded communities? 
6. How have the swiftly changing politics around LGBTQ issues affected your life? 
7. What does happiness look like for you? 

I will always try to see the home of the person I am interviewing; homes can tell us so much about a person. I may offer some in Q&A format, but I prefer the flexibility and depth allowed by feature-style writing. I can't wait to get started.

For ease and momentum, I'll begin with friends and ripple outward into larger networks of diverse gay people of all ages. If you would like to be interviewed, email me at gayhappiness101@gmail.com. I look forward to hearing your story.